Looking for Your Face - Rumi

From the beginning of my life

I have been looking for your face

but today I have seen it

Today I have seen

the charm, the beauty,

the unfathomable grace

of the face

that I was looking for

Today I have found you

and those who laughed

and scorned me yesterday

are sorry that they were not looking

as I did

I am bewildered by the magnificence

of your beauty

and wish to see you

with a hundred eyes

My heart has burned with passion

and has searched forever

for this wondrous beauty

that I now behold

I am ashamed

to call this love human

and afraid of God

to call it divine

Your fragrant breath

like the morning breeze

has come to the stillness of the garden

You have breathed new life into me

I have become your sunshine

and also your shadow

My soul is screaming in ecstasy

Every fiber of my being

is in love with you

Your effulgence

has lit a fire in my heart

for me

the earth and sky

My arrow of love

has arrived at the target

I am in the house of mercy

and my heart

is a place of prayer

May your prayer expand to the farthest edges of the universe. May your heart be open to receive the mystery. And may the Beloved breathe the fragrance of Love into your soul. Peggy

Jalāl ad-Dīn Muḥammad Rūmī  was probably born on 30 September 1207 in the province of Balkh in the district of Wakhsh in Khorasan (now in modern Afghanistan/Tajikistan). He died on 17 December 1273 in Konya in Seljuqid Rum (now modern Turkey). Rumi’s meeting with the dervish Shams-e Tabrizi on 15 November 1244 completely changed his life. From an accomplished teacher and jurist, Rumi was transformed into an ascetic.

Shams had traveled throughout the Middle East searching and praying for someone who could "endure my company". A voice said to him, "What will you give in return?" Shams replied, "My head!" The voice then said, "The one you seek is Jalal ud-Din of Konya." On the night of 5 December 1248, as Rumi and Shams were talking, Shams was called to the back door. He went out, never to be seen again. It is rumored that Shams was murdered with the connivance of Rumi's son, 'Ala' ud-Din; if so, Shams indeed gave his head for the privilege of mystical friendship.

Rumi's love for, and his bereavement at the death of, Shams found their expression in an outpouring lyric poems. The general theme of Rumi's thought, like that of other mystic and Sufi poets of Persian literature, is essentially that of the concept of tawhīd – union with his beloved (the primal root) from which/whom he has been cut off and become aloof – and his longing and desire to restore it. Wikipedia 2.7.12